I’m sorry but I don’t want to be an Emperor, that’s not my business. I don’t want to rule or conquer anyone. I should like to help everyone if possible, Jew, gentile, black man, white. We all want to help one another, human beings are like that. We all want to live by each other’s happiness, not by each other’s misery. We don’t want to hate and despise one another. In this world there is room for everyone and the earth is rich and can provide for everyone.
The way of life can be free and beautiful. But we have lost the way.
Greed has poisoned men’s souls, has barricaded the world with hate;
has goose-stepped us into misery and bloodshed.
We have developed speed but we have shut ourselves in:
machinery that gives abundance has left us in want.
Our knowledge has made us cynical,
our cleverness hard and unkind.
We think too much and feel too little:
More than machinery we need humanity;
More than cleverness we need kindness and gentleness.
Without these qualities, life will be violent and all will be lost.
The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal brotherhood for the unity of us all. Even now my voice is reaching millions throughout the world, millions of despairing men, women and little children, victims of a system that makes men torture and imprison innocent people. To those who can hear me I say “Do not despair”.
The misery that is now upon us is but the passing of greed, the bitterness of men who fear the way of human progress: the hate of men will pass and dictators die and the power they took from the people, will return to the people and so long as men die [now] liberty will never perish. . .
Soldiers: don’t give yourselves to brutes, men who despise you and enslave you, who regiment your lives, tell you what to do, what to think and what to feel, who drill you, diet you, treat you as cattle, as cannon fodder.
Don’t give yourselves to these unnatural men, machine men, with machine minds and machine hearts. You are not machines. You are not cattle. You are men. You have the love of humanity in your hearts. You don’t hate, only the unloved hate. Only the unloved and the unnatural. Soldiers: don’t fight for slavery, fight for liberty.
In the seventeenth chapter of Saint Luke it is written: - “The kingdom of God is within man”
Not one man, nor a group of men, but in all men; in you, the people.
You the people have the power, the power to create machines, the power to create happiness. You the people have the power to make life free and beautiful, to make this life a wonderful adventure. Then in the name of democracy let’s use that power, let us all unite. Let us fight for a new world, a decent world that will give men a chance to work, that will give you the future and old age and security. By the promise of these things, brutes have risen to power, but they lie. They do not fulfil their promise, they never will. Dictators free themselves but they enslave the people. Now let us fight to fulfil that promise. Let us fight to free the world, to do away with national barriers, do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness.
Soldiers! In the name of democracy: let us all unite!
Charlie Chaplin’s ’The Great Dictator’
On May 1, 2011 Pres. Barack Obama appeared on national television with the spontaneous announcement that Osama bin Laden, the purported organizer of the tragic events of September 11th 2001, was killed by military forces in Pakistan.
Within moments, a media blitz ran across virtually all television networks in what could only be described as a grotesque celebratory display, reflective of a level of emotional immaturity that borders on cultural psychosis. Depictions of people running through the streets of New York and Washington chanting jingoistic American slogans, waving their flags like the members of some cult, praising the death of another human being, reveals yet another layer of this sickness we call modern society.
It is not the scope of this response to address the political usage of such an event or to illuminate the staged orchestration of how public perception was to be controlled by the mainstream media and the United States Government. Rather the point of this article is to express the gross irrationality apparent and how our culture becomes so easily fixed and emotionally charged with respect to surface symbology, rather than true root problems, solutions or rational considerations of circumstance.
The first and most obvious point is that the death of Osama bin Laden means nothing when it comes to the problem of international terrorism. His death simply serves as a catharsis for a culture that has a neurotic fixation on revenge and retribution. The very fact that the Government which, from a psychological standpoint, has always served as a paternal figure for it citizens, reinforces the idea that murdering people is a solution to anything should be enough for most of us to take pause and consider the quality of the values coming out of the zeitgeist itself.
However, beyond the emotional distortions and tragic, vindictive pattern of rewarding the continuation of human division and violence comes a more practical consideration regarding what the problem really is and the importance of that problem with respect to priority.
The death of any human being is of an immeasurable consequence in society. It is never just the death of the individual. It is the death of relationships, companionship, support and the integrity of familial and communal environments. The unnecessary deaths of 3000 people on September 11, 2001 is no more or no less important than the deaths of those during the World Wars, via cancer and disease, accidents or anything else.
As a society, it is safe to say that we seek a world that strategically limits all such unnecessary consequences through social approaches that allow for the greatest safety our ingenuity can create. It is in this context that the neurotic obsession with the events of September 11th, 2001 become gravely insulting and detrimental to progress. An environment has now been created where outrageous amounts of money, resources and energy is spent seeking and destroying very small subcultures of human beings that pose ideological differences and act on those differences through violence.
Yet, in the United States alone each year, roughly 30,000 people die from automobile accidents, the majority of which could be stopped by very simple structural changes. That’s ten 9/11′s each year… yet no one seems to pine over this epidemic. Likewise, over 1 million Americans die from heart disease and cancer annually – causes of which are now easily linked to environmental influences in the majority. Yet, regardless of the over 330 9/11′s occurring each year in this context, the governmental budget allocations for research on these illnesses is only a small fraction of the money spent on “anti-terrorism” operations.
Such a list could go on and on with regard to the perversion of priority when it comes to what it means to truly save and protect human life and I hope many out there can recognize the severe imbalance we have at hand with respect to our values.
So, coming back to the point of revenge and retribution, I will conclude this response with a quote from Dr. Martin Luther King Jr., likely the most brilliant intuitive mind when it came to conflict and the power of non-violence. On September 15, 1963 a Birmingham Alabama church was bombed, killing four little girls attending Sunday school.
In a public address, Dr. King stated:
“What murdered these four girls? Look around. You will see that many people that you never thought about participated in this evil act. So tonight all of us must leave here with a new determination to struggle. God has a job for us to do. Maybe our mission is to save the soul of America. We can’t save the soul of this nation throwing bricks. We can’t save the soul of this nation getting our ammunitions and going out shooting physical weapons. We must know that we have something much more powerful. Just take up the ammunition of love.”
- Dr. Martin Luther King, 1963 -
If you’re looking to inject a touch of culture into your day, you can head on over to the Google Art Project to view artworks from the following museums:
- Alte Nationalgalerie, Berlin – Germany
- Freer Gallery of Art, Smithsonian, Washington DC – USA
- The Frick Collection, NYC – USA
- Gemäldegalerie, Berlin – Germany
- The Metropolitan Museum of Art, NYC – USA
- MoMA, The Museum of Modern Art, NYC – USA
- Museo Reina Sofia, Madrid – Spain
- Museo Thyssen – Bornemisza, Madrid – Spain
- Museum Kampa, Prague – Czech Republic
- National Gallery, London – UK
- Palace of Versailles – France
- Rijksmuseum, Amsterdam – The Netherlands
- The State Hermitage Museum, St Petersburg – Russia
- State Tretyakov Gallery, Moscow – Russia
- Tate, London – UK
- Uffizi Gallery, Florence – Italy
- Van Gogh Museum, Amsterdam – The Netherlands
Our Moldovan brothers are struggling to overturn corrupt election results of the communist party, while CNN and other media talk about the influence of social networking in this matter. Their authorities already started a cyber counter-attack, blocking access to these web networking services.
Seems to me they are missing the whole point. It’s not about the social networks, it’s about people, and what people want – remember December 22nd, 1989, when Romania was facing a major turning point in it’s history. Would things be any different today, if we had Twitter? Doubt it.
My 2 euro cents.
P.S. Seems Romania gets the blame for what is happening. That’s a new one!
I saw the movie Outlander last night, which is quite OK if you are into Norse and viking movies. The character Kainan (played by James Caviezel) reminded me of He-Man, but this is besides the point. The movie triggered an interesting discussion between me and my friend Horea – the subject being:
What if you could somehow solve the problem of general relativity and time dilation and travel back into 900 AD, the time of vikings?
Can you somehow manage to survive into such a primitive society? What would your tricks be? Can you teach them something from the future if your life depended on it? Any survival tips? We reached the conclusion that without our means of production and the sharing of information, we are pretty useless in that time and we cannot survive for long. Unless you’re skilled at wilderness survival, finding edible food, shelter, and potable water in a time when those things were much more scarce than now will prove difficult.